Indigenous Artist-in-Residence

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Indigenous Artist-in-Residence

Indigenous Artist-in-Residence

Applications for 2025/2026 due January 15, 2025

Call for Applications: Indigenous Artist and Residence 2025/2026 (PDF)

Program Description

The Department of Visual Arts at 澳门六合彩开奖预测 is seeking applications from emerging to established Indigenous artists, including individuals and collectives, for the one-year Indigenous Artist-in-Residence (IAiR) program. This program will support a First Nations, Métis, or Inuk artist in the research, creation, and production of new artistic work. The IAiR will work closely with the Department of Visual Arts and undertake community engagement or other outreach activities, that could include (but are not limited to) artist talks, workshops, studio visits, collaborating with the Office of Indigenous Initiatives, or exhibiting at the ArtLAB. Applications from artists with connections to, or living in, the region are particularly encouraged. Projects that incorporate distance or remote components, or other innovative virtual forms of residency, are welcome.

The IAiR position includes access to studio space, equipment, staff support, and other resources at 澳门六合彩开奖预测, such as use of the library. It will include periodic activities that intersect with coursework and departmental events. There is an option to develop and teach a course in the Winter term during the residency should the successful candidate be interested, which would be funded separately. If required, the Department will provide support for developing the course.

The residency will be situated in the Department of Visual Arts for a period of 8 to 12 months beginning August 1, 2025 (negotiable). The stipend for this position is $50,000 (inclusive of taxes) regardless of the length of the residency, number of individuals involved (in the case of a collective), and is intended to cover support materials, travel, accommodation, artist fees and costs related to the residency, although additional funds can be applied for through the Department.

The Department of Visual Arts has strengths in digital media, photography, painting, drawing, printmaking, sound, sculpture, and installation. Department facilities include the ArtLAB Gallery, the Cohen Explorations Lab and Cohen Commons, the Centre for Sustainable Curating, as well as studio facilities including woodshop, sound studio, printmaking studio, painting studio, dark room, and black box media lab. The Department of Visual Arts supports numerous projects committed to social and environmental justice and would welcome the successful candidate’s potential input and/or collaboration in these areas.

Local Context

澳门六合彩开奖预测 is located on the traditional lands of the Anishinaabek, Haudenosaunee, Lūnaapéewak and Chonnonton Nations, on lands connected with the London Township and Sombra Treaties of 1796 and the Dish with One Spoon Covenant Wampum.

With this, we acknowledge and respect the longstanding relationships that Indigenous Nations have to this land, as they are the original caretakers. We acknowledge historical and ongoing injustices that Indigenous Peoples (First Nations, Métis and Inuit) endure in Canada, and we accept responsibility as a public institution to contribute toward revealing and correcting miseducation as well as renewing respectful relationships with Indigenous communities through our teaching, research and community service.

The Department of Visual Arts is located next to the Deshkan Ziibing, also known as the Thames or Antler River. This culturally and ecologically significant river reminds us of our responsibilities to the land and Indigenous Peoples, and offers meaningful grounding and inspiration to many students, staff and faculty.

Current Indigenous Artist-in-Residence

2024/25 Theo Jean Cuthand

“I work in film/video art and indie video game development. My work grapples with issues related to the Indigiqueer/Two Spirit community and the larger communities of Indigenous and Queer/Trans people we inhabit. I’m currently interested in themes of complicity with colonial resource extraction, Queer and Trans desire, ethics of negotiating needs/desires in communities, climate change, and repatriation. I have a history with punk aesthetics of DIY video art which I have leveraged to make many short videos on extremely low budgets. I’ve also used punk zine aesthetics in my video game art, including the rough cut and paste aesthetics seen in my game Bipolar Journey. As my access to funding and technology increased, I have moved into digital illustration for my newest video game Carmilla the Lonely. I often incorporate older technologies into digital work, such as utilizing Super-8 film in my videos Medicine and Magic, Medicine Bundle, and 13 Eggs."

"I’ve developed a diaristic feel to my videos which people receive as confessional stories. I find using a personal tone to the larger themes of living as an Indigiqueer person in a huge settler colonial project helps people connect to issues that seem more abstract."

"My next video game work looks at issues of repatriation and Indigenous bodies being held in museums. As part of any work, I do a lot of research into the issues at hand. For a current project I hope to visit museums doing repatriation work with Indigenous communities, so that I can create a video game called Repatriate Me. Repatriate Me is a video game about a nêhiyaw trans man’s spirit trying to fight his way to the director’s office to convince him to repatriate his bones back to his home community in Saskatchewan, Canada."

"I am also largely known for my experimental documentaries, including the NDN Survival Trilogy (Extractions, Less Lethal Fetishes, Reclamation). Another current experimental doc I am working on now is called “Whatever Happened To Baby Dyke?” which explores my current transition from butch lesbian to bisexual trans man. This video is composed of various documented photos and voice memos as my body has changed, which are interrupted by alarming headlines from the anti-Trans right wing backlash currently fueling discrimination against people like me in multiple countries."

"I also talk a lot about Madness and my experiences as a Mad Indigenous artist, including in my videos Sight and Love & Numbers. These works can be challenging and disturbing but hopefully also serve as comfort to those still struggling with their mental health."

"I look forward to a future continuing to create difficult, amusing, honest work."

Past Indigenous Artist-in-Residence

2023/24 Leith Mahkewa

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“I am a beadwork artist from the Oneida Nation of the Thames in Ontario. I have been living in the Kanien’kehá:ka (Mohawk) Territory of Kahnawake (Quebec) for 38 years. After graduating from university, I focused on learning Kanien’kéha (Mohawk language) and raising my children as first-language speakers. As a new mother, my passion grew for the Haudenosaunee beadwork that often adorned the clothing of newborns and some of the older people I met in the longhouse. In 2000, I became a member of a ladies’ beading circle which focuses on Kanien’kehá:ka style raised beadwork, a three-dimensional art form having its origins in the Victorian era. It is here that I became a mentee to these seasoned beadworkers."

"I created a niche unique to my Oneida/Chippewa/Hopi/Tewa family lineage. My personal style often juxtaposes the geometric shapes found in my Hopi family pottery patterns, and Haudenosaunee inspired floral designs. The complexity of both cultures and design styles, when combined and manipulated, create a one of a kind form of beadwork."

"My art makes a social statement that speaks to the current social realities of Indigenous life, whether the devastating lack of access to clean water or the effects of the Covid 19 pandemic. The beaded mask “I am protecting you from me”, a piece created to acknowledge the loss of life during the early stages of the Covid 19 pandemic, uses red monochromatic beads representing the blood that flows through us and how we are interconnected to each other and our environment. I am proud to be part of the revival of raised beadwork within the Haudenosaunee Confederacy. I will continue to create pieces that highlight my cultural values and the integrity I have as a strong Onkwehón:we woman.”

2021/22 Kelly Greene